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Theonce said, “But let your communication be, Yes, yes; No, no: for whatever is more than these comes of evil” (Matthew 5:37), “Truly I say to you, Except you be converted, and become as little children, you shall not enter into the kingdom of heaven” (Matthew 18:3). The essence of the Lord is faithful. He likes honest people and said that only the simple and honest people shall enter God’s kingdom. So He requires that we become honest, make our words and actions fit the reality and deceive neither God nor man. When we read these words of the Lord, we are willing to be honest people. However, when we put it into practice in our daily life, we discovered that to be honest is not so simple as we imagine. We often cannot help but lie; though we strive to restrain ourselves, we are still incapable of attaining the requirements of the Lord. In order to solve the problem of telling lies, we even suppress our words so that we can avoid telling lies. But when keeping our mouth shut, we feel bad and distressed: Could it be said that to be honest is to be spare of speech? Always practicing in this way won’t do! We can’t help but feel confused: How can we be an honest person? What exactly shall we do to solve the problem of telling lies?
We often say “Mouth is the door of the heart.” Actually when the heart has cunning, the mouth speaks out the cunning words; when the heart has deceits, the false words come out of the mouth; so our mouth is prompted and controlled by our heart. If we only restrain our mouth from telling lies by force of will, we can only deal with symptoms but can’t deal with the root. I once saw these two passages in a spiritual book, “Why do people engage in such deceit? To achieve their own aims, and to achieve the objectives they desire. And so they adopt certain methods, which shows that they are not upstanding, and that they are not honest. At such times, people’s insidiousness and cunning is revealed, or else their maliciousness and ignobility. With these things, you feel that it is especially hard to be honest; without them, you would feel that being honest is easy. The greatest obstacles to being honest are people’s insidiousness, their deceitfulness, their maliciousness, and their ignoble motivations” (“To Be Honest, You Should Lay Yourself Open to Others”), “You can never discover what they mean or perceive the source or intention behind their words. You do not know their heart because in their heart they have their own story—this is insidiousness. Do you also often speak this way? (Yes.) What then is your purpose? Is it sometimes to protect your own interests, sometimes to maintain your own position, your own image, to keep the secrets of your private life, to save your own reputation? Whatever the purpose, it is inseparable from your interests, linked to your interests, isn’t it? Is this the nature of man? (Yes.) So is not everyone with this kind of nature akin to Satan? We can say this, can’t we? Generally speaking, this manifestation is detestable and abhorrent. You also now feel disgusted, don’t you? (Yes.) This represents the craftiness and evil of Satan” (“God Himself, the Unique IV”).
These words have clearly revealed the source of our telling lies. It turns out that in order to achieve our own purposes, we involuntarily lie and deceive people. We have been deeply corrupted by Satan, and Satan’s poisons such as “As a tree lives for its bark, a man lives for his face,” “Everyone for himself and the devil take the hindmost,” and “Money talks” have become the root of our existence. We always live for our own vanity, reputation, status, interests, money, fleshly pleasures, and so on; as a result, in order to achieve our own individual goals or to protect our own reputation and status, we often lie and deceive God, deceive other people. For example, sometimes in our dealings with others, when we have done something that is not beneficial to others, we do our best to cover it up; therefore we lie and engage in deception. Sometimes for the sake of our own benefit or in pursuit of being looked up to by others, we can’t resist telling lies. From this we can see that if we don’t know the motivations behind our actions and words, nor resolve our treacherous nature, we can lie and deceive God at any time and in any place, and thus live in the sin of resisting God. Therefore, if we don’t want to lie, we should first know the purpose of our words and our intention, come to despise and curse our corruption. Only by doing so can we root out the problem and no longer engage in deception.
Besides, we all know that God can see deep into the heart of man: He very carefully observes our thoughts and ideas and all that we do; even if other people don’t notice that we are telling lies, we can’t escape God’s scrutiny. As the Scripture says, “for the LORD searches all hearts, and understands all the imaginations of the thoughts” (1 Chronicles 28:9), “The spirit of man is the candle of the LORD, searching all the inward parts of the belly” (Proverbs 20:27). If we want to resolve the problem of telling lies and be honest, we should accept God’s observation in all things and examine our thoughts and ideas at all times. In this way, a heart of reverence for God will gradually grow within us; when we encounter issues, we will no longer dare to be deceitful for the sake of our own benefit, but instead, we will be able to consciously forsake ourselves and practice being an honest person in accordance with God’s words.
There is nothing that God finds difficult to do. As long as we sincerely rely on God and practice in accordance with God’s requirements, our problem of telling lies can be resolved. May we all make progress toward being honest and live out the manner of a true person. Glory be to God! Amen!
Finding the root of lying is so crucial for solving the problem of lying. This article shows us the way, that is, accept God’s observation in all things. Reflect more on the motivations and aims behind everything we say, then we’ll be aware to put aside the incorrect motivations and views. Gradually we can practice to be honest. So, in our daily life, how shall we practice?Recommended for you: How A Christian Practiced to Be An Honest Person in the Workplace. Let’s see how the author practiced to be honest in her experiences.
If you have other understanding or new light about this article, you’re welcome to have a chat with us via the online chat window at the bottom of the website or send an email to firstname.lastname@example.org. We Look forward to sharing with more brothers and sisters about your enlightenment from God and growing together in Christ.
By Wuruo, United States Prayer is the bridge for us to have a spiritual communication with God. God is the Spirit; only when we use our heart and honesty to worship Him, can we enter into a genuine connection and establish a proper relationship with Him. After accepting God’s new work, I often had meetings and fellowshiped God’s words with my sisters, through which I gradually gained some knowledge about God’s work. Every time gathering with my sisters, I found their fellowships about God’s words were clear and their prayers fluent and genuine. Envious of them, I really hoped that I could pray like them. But there were many spiritual words which I was not familiar with in their prayers, and I couldn’t imitate it no matter how hard I tried. Gradually, I became intimidated when attending meetings, fearing that my sisters would ask me to make a prayer, and had less desire for the truth. Every time seeing my sisters pray confidently, I became so nervous that when I prayed I went blank with ears burning and face flushing red, and could only finish the prayer in a hurry. I thought: Luckily, we had the meeting online so that the sisters didn’t see my embarrassment. But considering my poor performance, I bet they would look down on me and laugh at me. During that time, I was afraid to make a prayer in meetings, worrying that I would be laughed at by my sisters if I couldn’t pray well, so much so that I kept pondering how to pray well when working in the daytime. However, I often forgot what I had prepared when I prayed in the meeting. So, every time before the meeting, I would write a draft lest I forget the prayer. Once before a meeting, I racked my brain to draft a prayer and checked it over and over again until I was satisfied with it. Feeling myself well-prepared, I couldn’t wait to impress my sisters with my prayer. When we had the meeting in the evening, the sister shared a passage of Preaching and Fellowship About Life Entry, “He (the Lord Jesus) has come incarnate as the Son of Man and begun to express the truth and do His work of judgment in the last days, so you accept. This means you have been raptured, you have been raptured up before God, you have been lifted up into the air to meet with the Lord. … This is why I congratulate you. This is the meaning of my congratulations. Do you understand?” Concerned about what I would say in my prayer, I didn’t pay attention to this passage of fellowship. When it was my turn, I prayed as I had prepared. At the end of the prayer, I said, “I hope that we will be raptured up before God as soon as possible and attend the wedding feast of the Lamb together.” After prayer, I felt happy and thought: This time, my sisters will definitely approve of my prayer. When I was getting pleased with myself, a sister said to me, “Sister, we have accepted the work of Almighty God in the last days, so we have been raptured before the throne of God.” Her words made me awaken suddenly. It’s right. Didn’t I read the fellowship regarding this subject just now? How could I still say “I hope that we will be raptured up before God as soon as possible”? How will my sisters think of me? At that time, I felt so ashamed to see anyone and couldn’t wait to find a place to hide away. Since then, I no longer relied on my own way to resolve my difficulty in prayer, because human means were useless and would only make things worse. Then I set aside my pride and sent the sister a message, in which I poured out my confusion to her. Soon I received her reply, “In fact, our purposes of praying are wrong. We always care about how others would think of us and live before others, so we don’t pay attention to communing with God and speaking words in heart to God when praying but just speak deep doctrines or copy others to make others think highly of us. We should learn to set aside our pride, practice living before God, and have a true communion with God. In this way, we will live freely and unrestrainedly.” Reading the sister’s message, I felt that her words pointed out my state: When hearing my sisters pray so confidently, I was really envious of them and hoped to pray as well as them. Then I began to copy their prayers, falling into the state of competing with them. As a result, I couldn’t open myself to commune truly with God in a released way. Now I understand that it is all because of my vanity. Then what should I do to break free from the bounds of vanity? At that time, the sister sent me a passage of God’s words: “Whenever you do anything, you must examine whether your motivations are right. If you are able to act according to the requirements of God, then your relationship with God is normal. This is the minimum criterion. If, when you examine your motivations, there emerge those that are incorrect, and if you are able to turn your back on them and act according to the words of God, then you will become someone who is right before God, which will show that your relationship with God is normal, and that all that you do is for the sake of God, and not for yourself. Whenever you do or say anything, you must put your heart right, be righteous, and not be led by your emotions, or act according to your own will. These are the principles by which believers in God conduct themselves.” Seeing the revelation of God’s words, I felt even more ashamed. Thinking of my thoughts and considerations, I found that I only cared what others thought of me and lived before men, but never focused on God’s requirements or practicing His words. God is righteous and holy, and looks into my thoughts and ideas. He arranged this situation to make me recognize my wrong intention so that I could change it. Aside from shame, I also appreciated God’s kind intention: He wants me to set aside my pride, pray according to His requirements, and accept His observation. All He did was to cleanse my corruption. Having realized that there was something impure which God didn’t love in my prayer, I resolved to change my wrong motive in praying. The sister continued to fellowship with me: “God arranges surroundings to change us and purify us. We should practice living before God and truly praying to Him. Only in this way can we establish a normal relationship with Him.” Since then, I began to practice praying to God every morning and evening, telling Him the things happening in my life. Thanks to God’s guidance, when I didn’t care about how others thought of me, I no longer felt nervous but released in my heart when praying. After a period of time, my prayer, however, became a ceremony rather than a true communication with God, because I just went through formalities, like making a call to seniors only for exchanging the usual pleasantries at New Year and on festival days. Compared with my sister’s prayer which had the enlightenment of the Holy Spirit, my prayers were dry and banal. Then, I thought of the five types of substandard ways of praying: The first type is praying with insincerity, the second is praying during religious ceremonies, the third is deceitful prayer, the fourth is trying to reason with God or negotiate through prayer, and the last is a doubtful or testing prayer. Reflecting on myself, I found that I looked at prayer as a ceremony, praying at a specific time every day; though repenting verbally, I didn’t have any transformation within; when praying, I didn’t say the words in my heart to God but repeated the same words or said nice-sounding words to deceive God. Wasn’t I just fooling God? At these thoughts, I was ashamed and felt myself to be so hypocritical. Then I came before God and prayed to Him, “Oh, God! Now I realize that my prayer is a religious ceremony which neither meets Your requirements nor conforms to Your will. I am willing to change the way I practice praying. May You lead me to understand what true prayer is.” Later, I found the right way to practice praying in God’s words. God word says: “Whilst praying, your heart must be at peace before God, and it must be sincere. You are truly communing and praying with God; you must not deceive God using nice-sounding words. Prayer is centered around that which God wishes to complete today. Ask God to bring you greater enlightenment and illumination, and bring your actual state and troubles before God to pray, and make resolution before God. Prayer is not the following of procedure, but the seeking of God using your true heart. Ask that God protect your heart, making it able to often be at peace before God, making you able to know yourself, and despise yourself, and forsake yourself in the environment that God has set for you, thus allowing you to have a normal relationship with God and making you someone who truly loves God.” Reading God’s words, I was moved. God taught me how to pray just like a mother taught her child to talk. In fact, He doesn’t ask us to praise Him with nice-sounding words or give long-winded speeches. He doesn’t accept the prayer with insincerity. Then I was reminded of Luke 18:13, “And the publican, standing afar off, would not lift up so much as his eyes to heaven, but smote on his breast, saying, God be merciful to me a sinner.” Though the publican only prayed to God with one sentence, his prayer was accepted by God. Actually, it matters not how nice-sounding are the words of our prayers—what is key is whether or not we speak honestly. As long as we speak the words in heart, God will accept our prayer. I also understood that to enter into true prayer, we must first be quiet before God, speaking from the heart instead of deceiving Him with words of praise or cheating Him with falsehoods or empty word; besides, we should pray about actual things and difficulties in our life, not to go through the process but to come before God sincerely to seek the truth and the way of practice, through which we can gain the work of Holy Spirit and have deeper knowledge of our own corrupt disposition and better understanding of God’s will to save man. After understanding these things, I prayed to God, “Oh, God! Thanks for Your enlightenment and illumination. Now I understand that prayer is the bridge for us to communicate with You. If our intentions are wrong, we can’t have a true communication with You. I am willing to pray according to Your requirements in the future and establish a normal relationship with You.” Since then, I began to pray according to God’s word, paying attention to speaking words in my heart to God, bringing my actual difficulties before Him, and asking Him to help me act according to His will. After some time, I had more words to say to God when praying rather than just repeating the same old things. And I found when I sincerely entrusted my difficulty to Him in prayer, He would fulfill my prayers. Thank God! Now I finally know how to pray truly to God.
Fearing God is God’s demands. Only those who fear God can enter the kingdom of heaven. 4 aspects show you how to walk the path of fearing God and shunning evil.
A Christian’s greatest wisdom is relying on God. However, when we encounter difficulties in our lives, we don’t rely on God. This article tells you how to rely on God from 3 aspects.